February Special Offers!

A number of choice titles are available from our website at a discounted price. Don’t miss this opportunity, the offers will end on the 28th of February!

Book of the Month:

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The Sculptor and His Stone: Selected Readings on Hellenistic and Christian Learning and Thought in the Early Greek Fathers
Edited by Archbishop Chrysostomos
A collection of essays exploring the importance of classical Hellenistic thought in the early development of the Eastern Orthodox tradition.

Paperback was £15.00 -> Now 15% discount £12.75

 

Special Offers:
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Did Jesus Speak Greek?: The Emerging Evidence of Greek Dominance in First-Century Palestine
By G. Scott Gleaves
A critique of the Aramaic Hypothesis that has dominated historical Jesus studies, suggesting that the language Jesus and his followers spoke was Greek.

Paperback was £17.75 -> Now 10% discounted £15.98

 

 

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The One and the Three: Nature, Person and Triadic Monarchy in the Greek and Irish Patristic Tradition
By Chrysostom Koutloumousianos
A fertile study of convergences in early monastic thought in Ireland and Byzantine Greece, revealing theological insights into ecclesiology and the Trinity.

Paperback was £25.75 -> Now 10% discounted £23.18

 

Divine Essence and Divine Energies
Divine Essence and Divine Energies: Ecumenical Reflections on the Presence of God in Eastern Orthodoxy
Edited by C. Athanasopoulos and C. Schneider
Essays exploring, from a multiplicity of viewpoints, the philosophical and theological dimensions of the essence-energy distinction in Orthodox Christianity.

Paperback was £25.75 -> Now 10% discounted £23.18

 

 

 

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Hot Off the Press: New Reviews!

We are delighted to present some reviews from Anglican and Episcopal History, Church Times and Reviews in Religion and Theology. If any of these titles intrigue you, feel free to check out the links for more information and to make your order.

 

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The Role of Death in Life: A Multidisciplinary Examination of the Relationship between Life and Death
Edited by John Behr and Conor Cunningham

‘The book is especially valuable for its engagement with both Catholic and Orthodox theology, the latter often underrepresented in dialog with science and medicine. Theologians will be particularly drawn to this book because it offers fresh prospectives on incarnation and resurrection and overcoming of death with life. Those with interest in death and dying will also find it stimulating for offering constructive proposals and multidisciplinary perspectives.’  – Sarah K. Pinnock, Religion and Theology

 

9780227175064_cover TrinityP.inddThe Trinity and the Vindication of Christian Paradox: An Interpretation and Refinement of the Theological Apologetic of Cornelius Van Til
By B.A. Bosserman

‘The book is both a guide to and a constructive step forward for the theological and apologetic Trinitarian thought of Cornelius van Til.… [M]ost surprising and compelling however, was his explication of van Til’s appropriation of aspects of absolute idealism…. Bosserman has opened a door for renewed study of Van Til and reveals any superficial dismissals of van Til as being unwarranted – he is clearly a figure worth engaging. The monograph is a welcomed investigation of van Til and should be engaged by Reformed students, scholars, and pastors.’ – Greg Parker Jr., Reviews in Religion and Theology, January 2018

 

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C.S. Lewis and a Problem of Evil: An Investigation of a Pervasive Theme
By Jerry Root

‘A study that is not only comprehensive in its coverage but also clear in noting the theological and anthropological implications of Lewis’ work for the individual and the church as they relate to culture…. A thoughtful read fot all Lewis readers.’
Iain S. Maclean, Anglican and Episcopal History, December 2017

 

9780227176177 cover Flesh.inddThe God of All Flesh: And Other Essays
Edited by Walter Brueggemann and K.C. Hanson

‘[T]his volume highlights some of the collected essays written between 1974 and 2009 as Festschriften by famed biblical scholar, Walter Brueggemann…. This reviewer’s first exposure to the thought, work, and writing of Professor Brueggemann came in graduate school with is remarkable book, The Prophetic Immigration. That work opened up a very different and helpful angle in understanding the phenomenon of prophets, and as a result, there has always been a deep indebtedness to him. Likewise, the reader will remain grateful and indebted to Walter Brueggemann for the many insights provided by The God of All Flesh and Other Essays.’ – Clifford Chalmers Cain, Reviews in Religion and Theology, January 2018

 

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From Icons to Idols: Documents on the Image Debate in Reformation England
By David J. Davis

‘[D]avis’ anthology is well-crafted and informative…. By including material from a variety of viewpoints, Davis ensures that readers from a variety of viewpoints and denominational background will find selections that resonate with their own understanding of the topic. The breadth and depth of the included material make Davis’ anthology a helpful tool that offers the promise of continued use as a collection of authoritative documents on an important subject.’ – Derek R. Davenport, Reviews in Religion and Theology, January 2018

 

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By Tim Carter

‘This learned and comprehensive monograph surveys the idea of the forgiveness of sins in the Old and New Testaments, the Dead Sea Scrolls, and early Christian writings both orthodox and heterodox down to Augustine in the fifht century.… [S]triking and original insights emerge… [F]or anyone interested in forgiveness and atonement it is essential reading.’ – John Barton, Church Times, 19 January 2018

 

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Ecclesiology in the Trenches: Theory and Method under Construction
Edited by Sune Fahlgren and Jonas Ideström

‘There is no doubt that the transdisciplinary approach of this book to ecclesiology represents a unique and remarkable contribution to the field….[I] would warmly recommend this book to anyone interested in studying ecclesiology. It is not just the innovative perspective that makes this volume an important accomplishment, but also the gathered variety of methodologies and ecclesiological loci which it presents.’ – Petre Maican, Reviews in Religion and Theology, January 2018

 

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Three Theological Mistakes: How to Correct Enlightenment Assumptions about God, Miracles, and Free Will
By Ric S. Machuga

‘[Three Theological Mistakes] provides a valuable service by exposing the roots, and the questionableness, of many views which are still too often taken for granted…. The book is recommended to all those who are interested in questions of theological method, all who are interested in the relationship of theology to science and philosophy, and all who are interested in the effects of the Enlightenment on theology.’ – William J. Brennan III, Reviews in Religion and Theology, January 2018

 

The Greatness of Humility: St Augustine on Moral Excellence9780227176009_cover2 Humility.indd
By Joseph J. McInerney

‘[T]he Greatness of Humility is a well-argued and clear account of an undertheorized virtue in Augustine’s corpus. McInerney’s book stands as a fine exegetical and historical study as well as a normative proposal for humility’s place in moral perfection. Because of this, the book is accessible to readers with a variety of interests, from Augustine and virtue ethics to Hume and Nietzsche…. In short, this volume is a helpful study of an underappreciated aspect of Augustine’s moral thought that is able to reach a wider audience than most books of its kind.’ – Luke Zerra, Reviews in Religion and Theology, January 2018

 

9780227175071_cover AquinasL.inddAquinas on Israel and the Church: The Question of Supersessionism in the Theology of Thomas Aquinas
By Matthew A. Tapie

‘Aquinas on Israel and the Church provides an excellent and thorough analysis of Aquinas’ theology…. Matthew Tapie brings a great deal of clarity to the discussion on Aquinas’ views…. [T]apie’s work is well worth reading for anyone concerned with Christian-Jewish relations or the theology Thomas Aquinas.’Ben Thompson, Reviews in Religion and Theology, January 2018

Frankfurt Book Fair 2017 — A Great Experience!

On October 11th – 15th, James Clarke & Co./Lutterworth Press had a wonderful time attending the Frankfurt Book Fair, the world’s largest trade fair for books. Nearly 300,000 people were in attendance, and we were delighted to strike up conversations with visitors about our book titles, as well as meeting fellow publishing companies.

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Many people stopped by our stall to ask about our new James Clarke books, in particular The Human Icon: A Comparative Study of Hindu and Orthodox Christian Beliefs by Christine Mangala Frost and Sin, Grace and Free Will: A Historical Survey of Christian Thought (Volume 1) by Matthew Knell. It also pleased us to receive inquiries on our new Lutterworth books, such as David Wilkinson’s The Alfred Wallis Factor: Conflict in Post-War St Ives Art and Sophie Neville’s The Making of Swallows and Amazons (1974).

The Frankfurt Book Fair was a meeting of friends both old and new – and we hope to see you there next year!

Meet the Author: Our Q&A with Jeff Brown

We sat down for a chat with Jeff Brown, author of Corporate Decision-Making in the Church of the New Testament. In addition to discussing his book, Jeff also touched upon his writing process, influences, and future projects.

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1. What inspired you to write Corporate Decision-Making in the Church of the New Testament?

The book is normally listed in the area of New Testament, but I wrote it as a dissertation for my degree in Systematic Theology. I have had an interest in Church Order since my seminary days. The idea that church members should be involved in decision-making, and not just several leaders or simply the hierarchy has always made sense to me. It seemed to me, as well, that the New Testament described this. So I began the project with an idea I thought was likely true, and wanted to see if it would prove out. It is a lot like trying to prove an hypothesis in the realm of the Natural Sciences.

I had a second motivation: if we find out exactly what the New Testament has to say about group decision-making in the church, it will help toward a healthy church order today, regardless of one’s denomination.

 

2. What does your writing typical process consist of?

Of all that I have published, two books have been academic. Usually, what I write is on a non-academic level. But in this case, I will have to answer about academic writing. Standard dissertation form tends to kill everyone’s interest from the start. So I tried to do some rewriting to make my book more interesting. I see the book as an exercise in Systematic Theology. In my first year of seminary, I was fascinated with my theology courses, and learned that all good theology is based on good Scriptural exegesis, and compared with Historical Theology. Secondly, one needs to interact with a range of theological viewpoints to be credible in one’s statements. So that is how I approached my topic. I pursued every lead I could that had a bearing on any of my arguments. I had to be willing to listen to those who contradicted my basic views as well.

As I began my research, I became aware of the need to add the Social World of the New Testament, which was the environment in which the order of churches arose. I think that by the approach I have used: 1) attention to the Social World of the New Testament, 2) consideration of theological concepts associated with the subject, 3) thorough exegesis, 4) comparison with early church history, and 5) interaction with a range of theological viewpoints, one can come up with credible theology.

 

3. In layman’s terms, what are the main ideas that Corporate Decision-Making in the Church of the New Testament explores?

Thanks for framing the question this way. Theologians tend to use jargon and complicated sentences. My book demonstrates that according to the New Testament, entire congregations took part in some church decisions: from choosing leaders to determining church doctrine. At other times, specific groups made decisions by themselves. The reasons for the decisions and who made them are understandable from the various historical events. In my conclusions I recommend that churches today use the same practices.

 

4. Which writers or academics do you think have had the greatest impact on you and why?

I have to begin with my professors in my undergraduate studies in Biology and Chemistry. Their instruction forced me into academic discipline, and I learned the scientific process well. I am sure it guides my writing to this day. Mortimer Adler’s book, How to Read a Book, had a significant impact on my thinking when I was a seminary student. It teaches the reader how to develop critical thinking skills, and what books are vital for intellectual life. I was also influenced by Augustus Hopkins Strong’s Systematic Theology. I was impressed by how he put his theology together using biblical exegesis, theologians from a broad spectrum, church history, philosophy, and even the poets. Of course, it is dated, and I have since used other, newer works more heavily. But his volume was and is an intellectual challenge. People usually blink when I tell them I have read it three times. Calvin’s Institutes have had a significant impact on my theology and my thinking. My copy is well-marked. The truth is, whether people praise Calvin or denounce him, if they are Protestants and preachers, they are all more influenced by Calvin’s Institutes than they could imagine. I should also mention two professors who challenged me during my theology and doctoral studies. Rolland McCune and Kevin Bauder.

 

5. Who do you think the book will appeal most to?

My book is intended, first of all, for those who are interested in the subject of Church Polity. But I hope to interest those who haven’t pursued the subject, because all church leaders need to be knowledgeable in it. It is an academic book, so it will not appeal to the average reader. Still, my brother, who did not study theology and never took a Greek or Hebrew course in his life, was interested and read it all the way through.

 

6. What are the most obscure notions the book explores?

Most people would not be familiar with a phenomenon in the Roman Empire called “Voluntary Societies”. These societies would be comparable today to various private social organizations: cultural, ethnic, academic, athletic, etc. Voluntary Societies mimicked the political structure of the democratic Greek city. They were normally small (rarely more than 200 members), and brought people of different social status, even slaves, together. They were quite widespread in the Empire during the early days of the Church of the New Testament. In the last few decades, scholars have begun to pay attention to the influence of Voluntary Societies on the Church itself.

 

7. Who are your favourite authors (at any stage of life / career)?

That one is hard to limit. I will try: Cicero, Mark Twain, Henry Wadsworth Longfellow, Martin Luther, John Bunyan, Charles Spurgeon, W.G.T. Shedd, F.F. Bruce, Helmut Thielicke, Stanley Jaki, Michael Polyani, Daniel Berlinski. I have begun reading the Puritans, and really appreciate them.

 

8. How has your research developed since the publication of Corporate Decision-Making in the Church of the New Testament in 2014 and have there been any recent developments in the subject or in your thoughts and ideas on the subject?

I haven’t really been able to pursue recent developments in this field since my book was published in 2013. I have had to pour nearly all my energies into our church here in Nuremberg and into the Lay Bible Institute we began seven years ago. I have noticed, however, that my book has been used in academic articles and two other books on church polity. Most books on Church Order have not devoted an entire section to the impact of the New Testament world on Christian church polity. I think this has been intriguing to some who have looked at my book.

 

9. Do you have any future books or research projects lined up for the future? Please tell us about these.

Yes, I have written a short commentary on the Book of Acts in the German language. It is with a German publisher, and should be out in the next six months. In addition, another pastor that I mentored and I have come up with a hermeneutics course for the average Bible-reader (without theological training). It includes both an instructor’s and a participant’s handbook. We are talking now with a German publisher for the course. I am also nearly finished with a manuscript in German on the subject of the Kingdom of God. Most works on this theme begin with the Gospels. In Acts 28, you find that the Apostle Paul began the subject with the Pentateuch (Acts 28:23). The Kingdom of God has its own story in Scripture, really. If you pay attention to it, you understand that Christ is intensively at work now: regardless of belief or unbelief. I am trying to follow Paul’s lead. A fourth project I have is the same subject, on a popular level in the English language. It will take a while. I am writing it for my two daughters, but I will of course look for a publisher.

 

10. Alongside having taking a diverse interest in the world of academia, we would be delighted to learn about any additional projects or hobbies!

I enjoy vegetable gardening. I love hiking in the mountains of southern Germany. I used to play basketball, but I stopped a few years ago, since I could not keep up with the 20-year-olds! I enjoy asking religious opinions and talking about my faith in Christ in the pedestrian zone of our city. People are very often willing to talk, and you can learn a great deal about what people really think about God by doing that.

 

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Corporate Decision-Making in the Church of the New Testament is available now.

 

Guest Blog: A Look at Douglas Campbell by Sam Bostock

As part of our guest blogging initiative James Clarke & Co is pleased to bring you this insightful post by Sam Bostock who is currently studying a Bachelor of Divinity degree at Union Theological College, Queen’s University, Belfast.

Douglas Campbell is one of the most important and interesting of recent writers on the Apostle Paul. He is a prominent, if somewhat isolated, member of what is called the ‘apocalyptic’ school of Pauline interpretation. In this post we will briefly introduce Campbell’s work to new readers.

At the centre of Campbell’s ouvre is the 1,200 page tome The Deliverance of God: An apocalyptic rereading of justification in Paul (Eerdmans, 2009). Supporters have claimed that it is “potentially the most high-impact work on Paul since E.P. Sanders“, whose 1977 work Paul and Palestinian Judaism (Fortress Press, 1977) can be fairly said to have launched the New Perspective on Paul movement that has dominated the field of Pauline scholarship since.

Others are less impressed: in a critical review Barry Matlock asserted that Campbell has “zeal for Paul but not according to knowledge” while N.T. Wright recently called Deliverance a “remarkable book”, and then devoted almost 40 pages to critiquing it.

When one begins to look more closely at Campbell’s proposals it seems odd that his work would generate so much debate. Although Deliverance covers an enormous amount of ground, at its heart is an idiosyncratic reading of Rom 1:18-3:20. Campbell suggests that large sections of this text, notably 1:18-32, do not reflect Paul’s own theology at all. Rather, they are part of a ‘Socratic’ dialogue with a Judaizing false teacher, in which Paul reduces the Teacher’s ‘gospel’ to absurdity by parody and by pointing out the inconsistencies in his argument.

Campbell advances this reading against what he suggests is the dominant historical reading of Romans 1:18-3:20 (which he calls ‘Justification Theory’). In Justification Theory, 1:18-3:20 develops a kind of rational argument in which Paul convicts every human being that they have “sinned and fallen short of the glory of God”, as a preparation for hearing the gospel, which Paul explains in 3:21 on. Without this traditional reading of Romans 1-3, Campbell thinks, no-one would think that Paul’s preaching of the gospel was anything like this.

So why does this matter? Campbell sees two massive problems with Justification Theory. Together, they threaten to wreck our understanding of God and the gospel. The first problem is that Justification Theory suggests Paul argued “forwards” – moving from general principles about humanity that everyone knows to specific conclusions about sin and the need for the gospel. The problem with that, Campbell says, is that in other places, e.g. Romans 5, Paul argues “backwards” – he starts with the unique event of Christ’s coming at the end of the ages, and rethinks everything in light of this apocalyptic event. The traditional reading of Romans 1-3 not only makes Paul look inconsistent, but worse, it allows normal human reasoning to make the incarnation seem like the result of logical argument. Surely, Campbell asks, the revelation of God in Christ is bigger than that?

The second problem with Justification Theory is that it presents salvation “in terms of two contracts, the first one universally failing and the second one appearing more generous”. God gives humanity a hard task initially, and when we (inevitably) fail, he sends Christ so that we need only believe in him to have eternal life. The problem Campbell sees here is that this outline of the gospel presents God as fundamentally contractual; a God of rules rather than a God of self-giving love. Read Romans 1-3 not as a way to be convicted by sin before hearing the gospel, and instead as a demolition of a false gospel, before the real gospel is presented in Romans 5-8, and we see a God not of contracts, but of sheer grace set forth in Christ: “God, who did not spare his own Son, but gave him up for us all…”

Anyone familiar with the theology of Karl Barth or the Torrance brothers will be recognising some of the themes here, and that is no coincidence. Campbell’s is a highly theological reading of Paul, influenced at root by reading two essays by J.B. Torrance. This, along with his detailed description of Justification Theory, makes his work difficult to digest: Campbell’s proposals are so big that they touch on a wide variety of areas and disciplines: doctrine (of revelation and salvation), theological history (early, Reformation and modern) and highly technical exegesis are all rolled into one in Campbell’s massive work.

Anyone wanting to begin to think about Campbell’s work would do well to take a look at a volume of essays published by James Clarke & Co. Bringing together papers from two conferences devoted to discussing Campbell’s work, they feature original (and short!) essays from Campbell himself, along with responses from scholars in a range of disciplines, with the two seminal essays by J.B. Torrance reprinted in an appendix.

Few readers will find themselves agreeing fully with Campbell’s proposals, but I suspect most will find themselves grateful for being forced to think more carefully about how they read the great apostle of grace.

Sam Bostock is currently undertaking a Bachelor of Divinity degree at Union Theological College, Queen’s University, Belfast and was studying Douglas Campbell for a paper.

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If you would like to read more on Douglas Campbell’s work in Pauline studies then you may be interested in Beyond Old and New Perspectives on Paul: Reflections on the Work of Douglas Campbell edited by Chris Tilling. Click through to find out more or to buy the book.

Let us know your thoughts in the comments below and if you would like to get involved in writing a guest blog post for either our James Clarke & Co or The Lutterworth Press blogs we would be delighted to hear from you!

Please send your name, degree title and university to sales@lutterworth.com, along with the topic that you wish to cover.

www.jamesclarke.co.uk

Guest Blog: Timothy Carson’s Review of ‘Vital Truth: Convictions of the Christian Community’

Vital Truth Convictions of the Christian Community by Nigel G. Wright
Review by Rev. Dr. Timothy Carson

Here is the work of a pastor and scholar who knows that the two sides of the same coin belong together; the pastoral touch reaches to practicing Christian souls and the teacher of the faith serves up a theological meal worth consuming. In fact, the combination of these ingredients makes the entirety stronger. Let us be clear: Not everyone can write with such sensitivity and gravitas at the same time. And that is because they lack either one or the other side of the formula. Dr. Wright has both.

What is this? On the one hand it is by organizational form a systematic theology. But it is not a systematic written for the sake of other scholars or students of theology. It is a systematic written for the Christian community. It is written to those who are already Christian and have perhaps ridden their pew for a very long time. It is written for the sake of those who have practiced faith but want to seek more understanding, definition and clarity. Neither a magisterial systematic nor a simple summary, its length and format is somewhere in-between and is similar to other “primers” of the faith that have been written throughout the centuries. Every generation picks up the task of distilling the Christian story into to its palpable essentials. This is another run at that same project and the goal of Vital Truth. It is a Didache for today.

Starting places often indicate one’s theological position and that is true for Vital Truth.  The first word of the book is about the resurrection faith. In fact, the kerygma frames the totality, beginning and end. The fundamental Christian proclamation is the jumping off place, much as it was for the early Christian evangelists. And from there further exploration is made into Creation, Christ, Trinity, Church and other traditional Christian doctrines.

Because Wright does theology in a confessional way – presenting, explaining and relating traditional themes and sources of authority – the book functions most closely as an apologetic, presenting a defense of the Christian story in logical and methodical ways. Most often he defends the doctrines by explaining their sensibility. Abundant with scripture and historic references Wright stands in the tradition of a Luke Timothy Johnson or N.T. Wright as he presents the plain sense of the story without reinterpreting by means of other philosophical categories.

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Vital Truth: Convictions of a Christian Community by Nigel G. Wright is available here.

I found his defense of the particularity of the Christian message – the revelation of Christ, particular eschatological claims, our ultimate destiny – similar to what Brian McLaren has called “generous orthodoxy.” It is a Christian position that is clear about its particular story without the arrogance of defining the limits of God’s activity in the world. We make claims and affirmations about where God is at work without defining the many places God is not at work, thus condemning all non-Christians. For example, Wright makes sure to steer clear of a simple pantheism when discussing the God of creation; God has a creation but is not the creation. But that does not negate the understanding held by so many other Christians and world religions that God is interwoven in the fabric of the cosmos. God may both have and be in the created order, energy manifesting in matter. Not monism but closer to panentheism. So his orthodoxy is clear but open and generous. Certain things are left where they belong, in the land of our unknown and God’s known.

There is nothing uncertain or unclear about this propositional language that includes careful nuance. As clearly as I understand these well-presented positions I leave this fine book concerned, maybe even anxious. This is a book for believers and believers in the world of classical theism. As in neo-orthodoxy the message is unwavering regardless of the vagaries of the culture that surround us. It is not especially concerned with correlation to other pathways of wisdom or new revelations of truth from other sources.

What haunts me, really haunts me, is that many – the majority who are not in our churches – will not give this elucidation of the faith a chance because it is not connected in compelling ways to some of the very things either dismissed or omitted: the new physics and universal, mythical and symbolic substrate that give the Christian story its power. The assumption is that the Gospel cannot be confined by anything as relative or culturally determined as these. But it is exactly those touch stones in the culture that will make the rest of the story approachable, interesting and even digestible by the 21st century person in the West. If we insist on an exclusively historical or literal rendering of the meaning of some of the Christian doctrines we will lose enormous numbers of those who might otherwise be drawn to God. This will not be because some saw the truth and others did not. There are other reasons.

Christian apologists have, throughout the centuries, found ways to create correlations between the vital truth of the Christian story and the vital truth generally revealed in the world. My great fear in this urgent moment is if we do not take up that challenge the wisdom and peace that we treasure will be lost on the many and held only by a few. And that will not be the result of divine election. That will be the result of us not taking up the hard work of cultural translation and bridge building.

There is a reason that the early Christian missionaries, those before the colonial period, went and lived with those whom they served. They had to become fluent in the language, culture, poetry and story of those with whom they shared the Christian story. We will have to do the same. If we do not there will be no one left to consider such faithful writing as this.

Rev. Timothy Carson, D.Min, Senior Pastor of Broadway Christian Church
Columbia, Missouri, USA

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Author of Transforming Worship, Your Calling as a Christian, The Square Root of God, Six Doors to the Seventh Dimension and Liminal Reality and Transformational Power. Click here to read his most recent author Q&A.

Recent praise for Vital Truth:

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“The experience of a creative theologian, teacher, and pastor are clearly on view in this theologically rich account of the core convictions of the Christian community. Profoundly and imaginatively written, yet eminently accessible, this volume will be a wonderful resource for those who wish to go deeper in their understanding of core Christian doctrines.”
Graham Watts, Tutor, Christian Doctrine and Ethics, Spurgeon’s College, London

“Nigel has a real gift for exploring profound theological truth in a very readable way. I have found that his books inspire, challenge, and develop my thinking and practice as a Christian leader, and so I am delighted to commend this latest book to you.”
Lynn Green, General Secretary, Baptist Union of Great Britain

“In a day when many Christians have a hazy grasp of their faith, Nigel Wright’s Vital Truth comes as a timely corrective. Written with commendable clarity, it succinctly and accessibly explores the core convictions of Christianity. It is persuasive, winsome, and readable. Chapters are short enough to be savoured and provide excellent material for small group study. Definitely a book to get hold of.”
Brian Harris, Principal, Vose Seminary, Perth, Australia

Vital Truth: Convictions of the Christian Community is available for purchase here now.

For more information see our website: www.lutterworth.com

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